Looking for that blessed hope, and the glorious appearing (epiphany) of the great God and our Saviour Jesus Christ;  Titus 2:13


reason for believing that Samuel wrote Joshua, Judges, Ruth and part of 1 Samuel (Acts 3: 24; 1 Chron. 29: 29), and that the rest of it, 2 Samuel and 1 Chronicles were written by Nathan and Gad (1 Chron. 29: 29). But since these books do not claim to be written by Samuel, Nathan and Gad, we may call them anonymous. Additional to the anonymous books mentioned above the following are also anonymous: 1, 2 Kings, 2 Chronicles and Esther. Old Testament writers who are expressly quoted from, and that by name, in the New Testament, are Moses, Isaiah, Jeremiah, Hosea, Joel, David and Daniel. Other Old Testament writers, alluded to by name in the New Testament, but not as writers of parts of it, are Solomon and Jonah. Samuel (Acts 3: 24) is referred to as an Old Testament writer, but not quoted as such in the New Testament. The following are expressly mentioned as writers of more than one Bible book: Moses (4), Samuel (probably of 3 and part of a 4th), Solomon (3), Peter (2) and Paul (13). Each of the other expressly named writers of Biblical books wrote but one apiece. Special attention is called to the numbers prefixed above to the list of Bible books. These are hereinafter called the order numbers of these books. Thus the order number of Genesis is 1, of Matthew 40 and of Revelation 66. The Old Testament has three Divinely-given divisions: Law, Prophets and Writings (Luke 24: 44, the third division being here called after its first book, Psalms). The New Testament falls into four parts: Gospels, Acts, Epistles and Revelation. Of the Bible's 66 books, 21 are Epistles and 12 of its other books contain epistles, whence they may with the 21 Epistles be called Epistolary books. They are 2 Sam., 1, 2 Kings, Is., Jer., Esth., Dan., Ezra, Neh., 2 Chron., Acts, Rev.


We will first point out the various features of elevens, then later of sevens, connected with the Bible books. Its 66 books are 6x11 (1), of which 22 (2x11) are anonymous (2) and 44 (4x11) are non-anonymous (3). 22 (2x11) of the 44 non-anonymous books were



written by writers of more than one book (4) and 22 by writers of but one book (5). 33 (3x11) are Epistolary books (6) and 33 (3x11) are non-Epistolary books (7). The first five Bible divisions contain 44 (4x11) books (8). These have 11 Epistolary books (9); and the last two have 22 (2x11) books (10); and all these 22 (2x11) books contain Epistles (11). The two largest Bible divisions, the Prophets and the Epistles, contain each 21 books; and the two smallest, Acts and Revelation, one each. These four divisions contain 44 (4x11) books (12). Its other 3 divisions contain 22 (2x11) books (13). The order number of the first of these smallest divisions, Acts, is 44 (4x11) (14); and the order number of the other, Revelation, is 66 (6x11) (15). The Bible's first 11 (1x11) books, Gen.-2 Kings, are narrative and typical (16); the next 22 (2x11), Is.-Eccl., are prophetico-typico-didactic (17); the next 11 (1x11), Esther-Acts, are narrative and typical (18); and the last 22 (2x11), Jas.-Rev., are didactico-prophetic (19). The sum of the order numbers of the 66 Bible books is, as shown above, 2,211 (11x201) (20). The order numbers of the Epistles, as shown above, are 45-65, whose sum is 1,155 (11x105) (21), of its non-Epistles, 1,056 (11x96) (22). The sum of the Epistles' first, middle and last order numbers is 165 (11x15) (23), of the first and last is 110 (11x10) (24); and their middle one is 55 (11x5) (25). Order number Epistles 53, 54, 55, 59 and 60 were addressed to churches; Phile., 65, was addressed to Philemon and the church in his house; and 3 John, 50, was addressed in part to a church. The sum of the order numbers of these seven Epistles is 396 (11x36) (26). The seven divisions of the Bible begin with Gen., Joshua, Ps., Matt., Acts, Jas. and Rev. They end with Deut., Mal., 2 Chro., John, Acts, Phile. and Rev. The sum of the order numbers of these twelve books is 407 (11x37) (27); and the sum of the unrepeated digits of 11x37 (1+3+7) is 11 (28). The order numbers of these twelve books may be divided



into three groups thus: The first group, consisting of one book, has as its order number 1. The second group, consisting of those that have 2 books, has as its order numbers, 5-6, 26-27, 39-40 and 65-66. The third group, consisting of three books, has as its order numbers 43-45. The sum of the groups with one and two numbers is 275 (11x25) (29); the sum of the group having 3 numbers is 132 (11x12) (30). The middle order number of this third group is 44 (11x4) (31); its other order numbers total 88 (11x8) (32).


In the preceding paragraph only the Bible books, their divisions and their order numbers were treated. In this paragraph the names of the Bible writers will be considered. The persons both named and quoted in the New Testament as Old Testament writers are Moses, Isaiah, Jeremiah, Hosea, Joel, David and Daniel. While Samuel is named as such, he is not quoted in the New Testament as an Old Testament writer. And while Solomon and Jonah are named in the New Testament, they are neither named nor quoted in the New Testament as Old Testament writers. The following are the order numbers of the Old Testament books whose writers are both named and quoted in the New Testament: for Moses: 2, 3, 4, 5; Isaiah: 12; Jeremiah: 13; Hosea: 15; Joel: 16; David: 27; and Daniel: 35. Their sum is 132 (11x12) (33). The two writers of Old Testament books who are mentioned in the New Testament, but not as writers, have as the order numbers of their books: Jonah: 19; and Solomon: 28, 30, 33, their sum being 110 (11x10) (34). The last is 33 (11x3) (35); and the others' sum is 77 (11x7) (36). Additional to the 7 Old Testament writers both named and quoted in the New Testament, there are 5 New Testament writers mentioned therein as New Testament writers: James, Peter, Jude, Paul and John. The names of these 12 writers occur in the Bible 2,871 (11x261) times (37). There are 2,310 (11x210) (38) occurrences of the names of these 7 Old Testament writers and 561 (11x51) (39) of these five



New Testament writers; of Moses there are 847 of such (11x11x7) (40, 41); and of the rest of these Old Testament writers 1,463 (11x133) (42). Mention of the name of Moses occurs in 31 books, of Isaiah in 12, of Jeremiah in 8, of Hosea in 7, of Joel in 7, of David in 28, and of Daniel in 6, whose sum is 99 (11x9) (43). of these the first, middle and last have 44 (11x4) (44) and the others 55 (11x5) (45). While Moses' name occurs 847 times (11x11x7) in the Bible, it occurs a varying number of tunes in different Bible books, e.g., in Exodus 290 times, in Josh. 58 times, in Rev. once. Thus in some books it requires 3, in others 2 and in others 1 figure to designate these various occurrences. In 21 books its occurrences can be numbered by 1 digit totaling 77 (11x7) (46); and those requiring 2 or 3 digits total 770 (11x7x10) (47). In the Bible's seven divisions these 847 occurrences of Moses' name occur as follows: in the non-Epistles 825 (11x75) (48) times, and in the Epistles 22 (11x2) (49) times. In Hebrews it occurs 11 (11x1) (50) times; and in the rest of the Epistles 11 (11x1) (51) times. The order numbers of every eleventh of the Bible's 66 books are 11, 22, 33, 44, 55, 66, whose sum is 231 (11x21) (52). The books that have this number less than 10 times have it occurring 77 (11x7) times (53); and the others have it 770 (11x70) times (54). Above we saw that the order numbers of the books that begin and end the 7 divisions of the Bible total 407. The two divisions which consist of but one book (Acts, 44, and Rev., 66) total in their order numbers 110 (11x10) (55); the sum of the order numbers of the books of the other five divisions is 2211-110=2101 (11x191) (56). That of the order numbers of the beginning and ending of the other divisions' books is 297 (11x27) (57). Only in Gal. 1: 2 of his Epistles does Paul join with himself others anonymously in the address of his Epistles, though, as will be shown later, in seven others he associates with himself others by name. The order number of Gal. is 55 (11x5) (58).



So far we have traced 58 sets of elevens that the reader of the English Bible can verify. But there are other frequent occurrences of elevens that are found on the Bible, its divisions, order numbers and writers in the Hebrew and Greek of the Bible; for the letters of the Hebrew and Greek are also numerals, which fact results in this, that every Greek and Hebrew word is the sum of the numerical values of its letters used as numerals. Thus the Hebrew word for Jehovah-Jod (10) He (5) Vav (6) He (5)-is the number 26; and the Greek word for Jesus-I (10) H (8) S (200) O (70) U (400) S (200)-is the number 888. While occurrences of elevens in the Bible, its divisions, order numbers and the names of its writers, etc., in Hebrew and Greek are numerous indeed, and thus would greatly increase the number of elevens connected with the Bible, we will not give examples of such, contenting ourselves with the mere mention of the fact. How did it come about that there are at least 58 combinations of Bible writers, books, order numbers and divisions? Could it have just happened? There is only one chance in eleven that one of them could happen; but for two of them to happen could be in only one chance in 121 (11x11) times; and for them to have happened 58 times would require a number of 64 figures, i.e., one chance in many vigintillions of chances, a number that is so enormous that the human mind cannot take it in; and the possibility of its just happening is so infinitesimally small as to deserve to be ruled out of the court of reason; for no human court would give the least weight to it in deciding probability.


Seven is the other number that occurs very frequently on the surface of the Bible, and can be verified by the reader of the English Bible; and we will now give our attention to this feature of Biblical numerics; for it permeates the Bible through and through, and in Biblical numerics is found there decidedly more frequently than eleven; for it not only is present on the Bible's surface, but also throughout



its words, sentences, paragraphs, sections, books and in the Bible as a whole. Let us first notice the surface uses of 7 in the Bible. The largest division of the Old Testament, the Prophets, has 21 (7x3) books (1); so has the largest division of the New Testament, the Epistles, 21 (7x3) books (2). Above was shown that the two Old Testament writers whose names appear in the New Testament, but not as writers, had for the order numbers of their books, 19, 28, 30 and 33, for their sum (110), a multiple of 11, and also the last (33) is a multiple of 11, while the sum of the others is 77 (7x11), a multiple of 11 and 7 (3). We also saw that the occurrences of the name Moses (847) had two points of 11. Now we call attention to the fact that 7 also appears therein (11x11x7) (4). Above we also called attention to the fact that the name Moses in its 847 occurrences appears in some books enough to be designated by three digits, in others by two digits and in others by one digit. In 21 (7x3) books (5) its occurrences, designated by but one digit, are 77 (7x11) (6) and in those expressed by more than one digit it occurs 770 (7x11x10) times (7). It was also noted that the Bible has 7 divisions (8). Above it was noted that its two largest divisions, Prophets and Epistles, had each 21 books; but of the Epistles 14 (7x2) are Paul's, (9) and 7 are by other Apostles (10). Of these 7 were addressed to or associated with churches (11), the rest, 14 (7x2), to others (12). The order numbers of St. Paul's letters addressed to churches (Romans to Thessalonians; 52-60) total 504 (7x72) (13). In 1, 2 Cor., Phil., Col., 1, 2 Thes. and Phile. (7 in all) (14), Paul associates others with himself by name in the address. The sum of the order numbers of these Epistles (53, 54, 57, 58, 59, 60, 65) is 406 (7x58) (15). In 1, 2 Thes. Paul joins with himself two others. Hence the preceding 58 sevens are distinct thus: 1, 2 Thes. have as the sum of their order numbers 119 (7x17) (16) and the other five Epistles of this group have as the sum of their order numbers 287



(7x41) (17). Paul joins with himself Silvanus (Silas), Sosthenes and Timothy, whose names occur in the N.T. respectively 16, 2 and 24 (or 42=7x6) times (18).


Of the 66 order numbers of Bible books, as shown above, every eleventh number is 11, 22, 33, 44, 55, 66. Their sum is 231 (7x33) (19), whose factors (7, 3, 11) are 21 (7x3) (20). The names of Old Testament writers named therein are Moses, Isaiah, Jeremiah, Ezekiel, the 12 Minor Prophets, David, Solomon, Daniel, Ezra and Nehemiah-21 (7x3) in all (21). Such writers named and quoted in the New Testament are 7 (7x1) (22). The names of these writers, as shown above, occur in the Bible 2,310 (7x11x2x3x5) times (23), and the sum of these factors is 28 (7x4) (24). David's name occurs the most times-1,134 (7x3x3x3x3x2) (25), the sum of whose factors is 21 (7x3) (26). Moses' name occurs 847 (7x121) times (27). The books that have his name less than 10 times contain it 77 (7x11) times (28); and the rest have it 770 (7x110) times (29). The Old Testament books of writers expressly mentioned therein as writers of more than one book are Ex., Lev., Num., Deut., Prov., Cant., Eccl.-7 (7x1) in all (30). The sum of their order numbers is 105 (7x15) (31). Of these the order numbers of Moses' books total 14 (7x2) (32) and of Solomon's books 91 (7x13) (33), whose first book, Proverbs, has as its order number 28 (7x4) (34); Cant. and Eccl. 63 (7x9) (35). The names of New Testament writers: James (or Jacob, so the Greek) occurs in 11 books, Peter in 8, Jude (Judas, or Judah, so the Greek) in 8, Paul in 15, John in 7; total 49 (7x7) (36 and 37). John, the last of these, occurs in 7 (7x1) (38), the rest in 42 (7x6) (39). Their order numbers are 45-47, 51-65, whose sum is 1,008 (7x2x2x2x2x3x3) (40), with 7 factors (41), whose sum is 21 (7x3) (42). Thus there are in the Bible's uses of its books, their order numbers, divisions and writers at least 42 occurrences of these sevens. From the standpoint of their compound probability these 42 occurrences would be



one to their happening as against a number consisting of 47 figures to their not happening. Numbers are not counted beyond vigintillions, many of which we saw above were the chances of the 58 occurrences not happening to one that they would happen. If we should then compound the chances of the 42 occurrences of the sevens and the 58 occurrences of the elevens in connection with the Bible's books' divisions, place order and writers, we would get one chance to their happening to many vigintillions times many quartodecillions, numbers consisting of hundreds of figures, for which we have no name; for we name no numbers beyond vigintillions. In such a case no sane person would accept the idea of these elevens and sevens chancing to happen. If one should have 1,000 cards all consecutively numbered from 1 to 1,000 and all mixed up in their order numbers and should throw them into the air with the wind blowing at 100 miles an hour and they all would alight in 40 rows, 25 to a row, in perfect number order, we would have a thing many times more likely to happen than for these 58 elevens and 42 sevens to have happened. Nay, there must have been an omniscient mind that designed these 58 elevens and 42 sevens in the mere surface of the Bible, i.e., it was a product of inspiration. Hence merely scratching the surface of the Bible by numerics we have an unanswerable factual proof of inspiration.


We designedly used the expression, "scratching the surface of the Bible," for that is all that our use of the Bible books, their divisions, order numbers and certain of their writers along the lines of eleven and seven is. But in the words, sentences, paragraphs, sections and books separately and conjoinedly we have sevens putting in their appearance in such numbers as to dumbfound the denier of the Bible's inspiration in thought and word. This occurs in words, sentences, paragraphs, sections and books in the Bible, as well as in the relation of every part of the Bible to the Bible as a whole. Without now taking up the numerics based on



the Hebrew and Greek letters in the words, sentences, paragraphs, sections and books of the Bible and the Bible itself, we desire to show how in the structure of the Bible the number seven occurs. Later we will show this thing as it exists in the numerals of words, all sentences, etc., of the Bible. We have already pointed out the sevenfoldness of the surface structure of Matthew's genealogy of Jesus and of the book of Revelation, which is divided into seven parts and each of these parts into seven subdivisions, with sevens running many ways through each of these 49 subdivisions. Let us here take up the chapter containing our Lord's High-Priestly prayer-John 17-in the Greek, not alone the prayer, but the entire chapter, and the following appears: It contains 49 (7x7) sentences (1, 2), 490 (7x7x10) words (3, 4) and 2,079 (7x11x3x3x3) letters (5). The numeric value of these letters is a multiple of 7 (6). The only number that will exactly divide all three of these numbers is 7 (7). In this connection the word sentence means the shortest complete thought which the laws of grammar permit. So divided this chapter contains 7 paragraphs (8); each paragraph contains 7 sentences (9); the number of words in each paragraph is a multiple of 7 (10); the number of letters in each paragraph is a multiple of 7 (11) and the numerics of the letters of the words of each paragraph is a multiple of 7 (12-18). The chapter's verbs are a multiple of 7 (19); its nouns and adjectives are a multiple of 7 (20); its pronouns are a multiple of 7 (21); its prepositions and adverbs are a multiple of 7 (22); its articles and adverbs are a multiple of 7 (23); its conjunctions are a multiple of 7 (24); the chapters' consonants are a multiple of 7 (25); its long and short vowels are a multiple of 7 (26); its doubtful vowels are a multiple of 7 (27); the number of nouns and pronouns referring to the Father and Son are together 7x7 (28, 29); the pronouns referring to the Lord's followers are a multiple of 7 (30). There are many other verbal sevens in this



chapter, which need not be detailed here. The 30 given above will suffice for our present purpose, which purpose is this: to illustrate the fact that every section of the Bible presents as detailedly similar occurrences of sevens. And more remarkable still, many expressions, e.g., the Son of Man, phrases and words are found, sometimes alone in either Testament and sometimes when they are combined, in heptads.


As an illustration of the heptadic occurrence of Bible words, let us take the word Passover. It occurs 49 (7x7) times in the O. T. (1, 2) and 28 (7x4) times (3) in the N. T. (John 6: 4 has this word as interpolation), total for both 77 (7x11) (4). Its root is pasach, to pass over, which occurs 7 times (5), whose only other derivative, pisseach, lame, occurs 14 times (6), making the root and its derivatives appear 98 (7x7x2) times (7, 8). Eat the passover: O. T. 1+N. T. 6=7 (9); sacrifice (of) the Passover: O. T. 4+N. T. 3=7 (10); kill (ing) the passover: O. T. 7+N. T. 0=7 (11); (to) keep the passover: O. T. 19+N. T. 2= 21 (7x3) times (12), of which 7 (13) are in Num., 7 in 1, 2 Chro. (14) and 7 in other books (15); 7 in the O. T. are plural (16) and 7 singular (O. T. 5+N. T. 2) (17); 7 in the O. T. are in the infinitive form (18). The noun pesach,passover, is uninflected 14 (7x2) times (19) and 7 times inflected with the accusative (objective) sign eth (20). In the N. T. the noun pascha, the passover, occurs 21 (7x3) times (21) in the nominative and accusative cases and 7 times (22) in the genitive and dative cases. The word occurs 7 times (23) in Exodus and 7 times (24) in Luke, and in immediate dependence on a verb (keep, 23; kill, 6; sacrifice, 3; eat, 1 and roast, 1) 34 times in the O. T. and (keep, 2; sacrifice, 3; eat, 6; make ready, 4) 15 times in the N. T., totaling 49 (7x7) times (25, 26). The word is found in 7 N. T. books (27). Other Bible words-all its more important words, phrases and expressions in fact-present various heptadic features. A similar feature as to words is this: Each Bible book



has certain words in heptadic occurrences not found in any other Bible book, which, of course, proves that there could be no collusion in bringing about this result; for how could collusion have bridged the nearly 450 years from Moses, the Bible's first writer, to Samuel, the Bible's second writer, and the over 450 years between the close of the O. T. and the beginning of the N. T. books? The occurrence of such heptads of words in each book, if attempted to be explained on natural grounds, would require each book's writer to have all the other Bible books before him, in order to avoid in his book using their peculiar heptads, which would mean the absurdity that each Bible book was written after all the others were written! Only one author could be the writer of all of them—God—to avoid this absurdity. Or take the case of Moses' name: How could there have been collusion from his time to John's, even bridging the above-mentioned two sets of about 450 years, i.e., between Moses' and Samuel's writing and between the writing of the last O. T. book and the first N. T. book, and then even up to John's Revelation, to bring into existence its in all 847 occurrences, the last one coming in the once occurrence of Moses' name in the book of Revelation? The idea of collusion is impossible here, even as we saw above the idea of chance is impossible on the matter of the elevens and sevens in the Bible, its divisions, books and writers. The only solution of these phenomena is that but One, an omniscient One, was the Author of the Bible, which proves the inspiration of its thoughts and words. From the above-given facts on the order numbers of the Bible books, we see that there could have been only 66 books in the Bible, hence that the Romanists are wrong in adding to it seven apocryphal books. And a number of facts connected with the order numbers of Bible books proves that while the Protestants are right in the claim that there are no more, nor less, than 66 canonical books in the Bible, in so far as their place ordering of these books is different from that of the Hebrew and



Greek Testaments they are wrong; for unless place-ordered as above, which is the Hebrew and Greek Testaments' order, quite a few of the above-given elevens and sevens based on the place order of the books so arranged would fall to the ground.


As already indicated, the letters of the Hebrew and Greek alphabets serve, not only as letters, but also as numerals; for these languages have no other numerals than the letters of the alphabet. They are as follows, with their pronunciation and numerical values in English, the Greek having no letters for 6 and 90, and certain Hebrew letters having a different and usually larger form when coming at the end of a word from its regular form used everywhere else, the Greek small sigma having a different form at the end of a word from elsewhere; Hebrew letters being the same form for capitals and small letters, and the Greek having separate forms for capitals and small letters, as indicated below:


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We have given, the above items in order that our readers may be in a position to test what will be given below on the numerics presented. But the test requires a correct text, which in not a few cases the Diaglott fails to be. Westcott and Hort's text is more exact, though not always dependable, and at times is uncertain on variant readings. While certain, the more important, Hebrew and Greek words occur in heptads or in heptad multiples, we are not to be understood as meaning that the numerics of the letters of every Hebrew and Greek word totals seven or its multiples. But the numeric value of the words of every sentence, paragraph, section and division of each Biblical book does total in multiples of seven. We will now illustrate this fact by some examples, remarking that similar phenomena mark every other sentence, section, etc., of the Bible in Hebrew and Greek. Let us illustrate this, first of all, from Matt. 1, studying it in three sections: 1-11; 1-17; 18-25. We will first take up vs. 1-11, which give the genealogy from Abraham to the Babylonian captivity, vs. 12-17 giving the genealogy from the captivity to Jesus Christ. The following things mark Matt. 1: 1-11: Its vocabulary has 49, or 7x7, words (1, 2), of which 28 (4x7) begin with a vowel (3) and 21 (3x7) begin with a consonant (4). Of these 49 words 42 (6x7) are nouns (5) and 7 are not nouns (6). 35 (5x7) of these 42 nouns are proper nouns (7) and 7 are common nouns (8). 28 (4x7) of these proper nouns are names of Jesus' ancestors (9), and 7 are not (10). 14 (2x7) of the 49 words of the vocabulary occur but once (11), and 35 (5x7) occur more than once (12). Again, these 49 words are distributed according to the letters of the Greek alphabet by sevens. Thus 21 (3x7) words begin with letters (we give the English equivalents)



under a to e (13); 14 (2x7) begin with letters under z to k (14) and 14 (2x7) begin with letters under m to ch (15). The number of letters in these 49 words is 266 (38x7) (16), of which words the seven common nouns have 49 (7x7) letters (17, 18), and the words that are not common nouns have 217 (31x7) letters (19). Three women, Tamar, Rahab and Ruth, are mentioned, whose Greek names have 14 (2x7) letters (20). Only one city is here mentioned, Babylon. In Greek this name has 7 (1x7) letters (21). Alphabetically arranged these 49 words have in their 266 letters the following distribution: words under a-g have 84 (12x7) letters (22); under d 7 (1x7) letters (23); under e-z 21 (3x7) letters (24); under th-i 70 (10x7) letters (25); under k-m 21 (3x7) letters (26); under n 7 (1x7) letters (27); under o-ph 49 (7x7) letters (28, 29); and under ch 7 (1x7) letters (30). The following are the multiples of these 266 letters: 2x7x19, the sum of whose three factors (2+7+19) is 28 (4x7) (31). Not only does this part of the genealogy exhibit an elaborate plan of sevens, but one that includes its subdivisions, e.g., its 7 common nouns have their letters distributed in alphabetical groups of sevens. Thus the word under a has 7 (1x7) letters (32); those under b have 14 (2x7) letters (33); under g 7 (1x7) (34); under n-y 14 (2x7) letters (35) and under ch 7 (1x7) letters (36). The 35 proper nouns occur in all 63 (9x7) times (37); the names of Jesus' 28 male ancestors occur 56 (8x7) times (38). Thus a plan of sevens runs through this passage, having many details, i.e., the number of its vocabulary words, of their number beginning with vowels and consonants, of their parts of speech, as well as of the letters of the alphabet, of letters of their alphabetical distribution, also of that of their parts of speech and the sum of their factors. These things constitute a miracle of 38 points!


Now let us take up vs. 1-17, which like vs. 1-11 have a vast scheme of sevens. While the Old Testament gives at least 46 generations from Abraham to



Jesus, God in vs. 1-17 purposely reduces these to 42, in order to give us in the total 42 (6x7), a multiple of 7 (39), but divides these into three sets of 14 (2x7) each (40, 41, 42), in order to give us a hint on the heptadic structure of the Bible, as shown above. The number of nouns in vs. 1-17 is 56 (8x7) (43). Of these, as shown above, vs. 1-11 have 42 (6x7) and vs. 12-17 have 14 (2x7) (44). The article ho is the most frequently occurring word here, occurring 56 (8x7) times (45). The vocabulary of vs. 1-17 has 72 words. As already indicated, the numerical value of a word is the sum of the numerical value of its letters, which value for each letter was given above. The sum of all of these 72 words is 42,364 (6,052x7) (46), which words under a-b have as their sum 9,821 (1,403x7) (47), under g-d, 1,904 (272x7) (48), under e-z, 3,703 (529x7) (49), under n-r, 19,264 (2,752x7) (50), and under s-ch 7,672 (1,096x7) (51). In numerical values vs. 1-17 are drawn upon a plan of sevens. These 72 vocabularies occur in vs. 1-17 in 90 forms. The sum of the numerical value of these 90 forms is 54,075 (7,725x7) (52), of which the forms under a-d have 11,900 (1,700x7) occurrences (53), under e-n, 4,739 (677x7) (54), under i, 14,287 (2,041x7) (55), under k-1, 504 (72x7) (56), under m-r, 8,806 (1,258x7 (57), under s, 4,956 (708x7) (58), under t-ch, 8,883 (1,269x7) (59). Thus the vocabulary of forms shows a scheme of sevens. There are elaborate schemes of eights, nines and thirteens running through this passage, but we will not present them here, however much weight they add to our argument that God is the Bible's Author, and hence it is inspired.


We will now present the argument based on Matt. 1: 18-25 and will omit a consideration of its scheme of nines and elevens. There are 161 (23x7) words in the passage (60), with a vocabulary of 77 (11x7) words (61), which occur in 105 (15x7) forms (62). The numerical value of these 77 vocabulary words is 51,247 (7,321x7) (63). In this passage the angel uses



28 (4x7) words (64) and does not use its other 49 (7x7) words (65, 66). Of its 105 forms the angel uses 35 (5x7) (67) and does not use the other 70 (10x7) forms (68). These 77 vocabulary words are divided into three alphabetical lists of sevens, as follows: Words under a have seven occurrences (69), under b-t, 63 (9x7) (70), and under y-ph, 7 (1x7) (71). The 160 uses of these 77 vocabulary words are divided alphabetically as follows: Words under a-e have 63 (9x7) occurrences (72), under e-i, 14 (2x7) (73), under k, 14 (2x7), and under l-ph, 70 (10x7) (75). Of the angel's 28 words 7 (1x7) are verbs (76) and 21 (3x7) are not verbs (77); they are alphabetically divided as follows: under a-g, 7 (1x7) (78), under d-i, 7 (1x7) (79), under k-o, 7 (1x7) (80) and under p-ph, 7 (1x7) (81). The numerical value of the 77 vocabulary words, as shown above, is 51,247. They are distributed thus: the six words here found nowhere else in Matthew have the numerical value of 5,005 (715x7) (82), of which one word, Emmanuel, is found in no other New Testament passage, it having the numerical value of 644 (92x7) (83).


These six words have 56 (8x7) letters (84); and the numerical value of the words found elsewhere in Matthew is 46,242 (6,606x7) (85). Of the 105 forms 77 (11x7) (86) occur but once, and 28 (4x7) occur more than once (87), 35 (5x7) are verbs (88) and 70 (10x7) are not verbs (89). Of the 70 non-verbs 7 (1x7) are proper nouns (90), having 42 (6x7) letters (91). Their words under d-e have 14 (2x7) occurrences (92), under i-m, 28 (4x7) (93). These 105 words are divided alphabetically as follows: words under a have 14 (2x7) occurrences (94), under g-r, 70 (10x7) (95), and under s-ph, 21 (3x7) (96). Their 161 occurrences are distributed alphabetically thus: a-g, 35 (5x7) (97), under d-e, also 35 (5x7) (98), under th-o, 63 (9x7) (99), under t-ph, 28 (4x7) (100). 7 (1x7) have Iota subscript (an i under certain vowels) (101). Finally, the numerical value of the 105



forms is 65,429 (9,347x7) (102), which is divided alphabetically as follows: under a-d their numerical value is 15,626 (2,318x7) (103), under e-p, 32,501 (4,642x7) (104) and under r-ph, 17,402 (2,486x7) (105). The largest value of a letter, it occurring frequently, is 1,771 (253x7) (106), and the smallest of a letter is 7, both totaling 1,778 (254x7) (107). The simple vocabulary and the vocabulary of forms have 29 words in common. These occur 56 (8x7) times (108) and have a numerical value of 10,255 (1,465x7) (109). The number of forms not found elsewhere in Matt. is 14 (2x7) (110), with a numerical value of 8,715 (1,245x7) (111). The total numerical value of the entire passage is 93,394 (1,906x7x7) (112, 113). Certainly, an intricate and elaborate plan of sevens occurs in Matt. 1: 18-25, as well as in Matt. 1: 1-11 and Matt. 1: 1-17, and also in the entire chapter as a whole.


Matt. 2 forms with Matt. 1 the first of the seven divisions of Matt. The rest of the seven are the following: (2) 3—7: 27; (3) 7: 28—10; (4) 11—13: 52; (5) 13: 53— 18; (6) 19—25; (7) 26—28. Because Matt. 2 forms with Matt. 1 the first of Matt.'s 7 divisions, we will here first very briefly treat it separately and then combinedly with Matt. 1. Its vocabulary is 161 (23x7) words (114), with 896 (128x7) letters (115) and 238 (34x7) forms (116). The numerical value of its vocabulary is 123,529 (2,521x7x7) (117, 118), of its forms, 166,985 (23,855x7) (119). Matt. 2 has four divisions, e.g., vs. 1-6 have a vocabulary of 56 (8x7) words (120), and so on with the other three (121, 122, 123). There are three speeches here: the magi, Herod and the angel, whose speeches contain many numerics. Indeed, in this chapter all the kinds of numerics appear in detail as we indicated in Matt. 1, which will from lack of space not be given here, because we desire to present other and different features. In Matt. 1, 2, taking each sentence beginning with And (kai, de, in Greek) as a division, there are 6 divisions, each containing 7 subdivisions (124-129).



From this standpoint the genealogy is one subdivision, containing 42 (6x7) subdivisions (130). Of course, the numbers of vocabularies, forms, words, letters and their numerical values in each chapter, as shown above, being in heptads, they must in both chapters total heptads. But we will show that the heptadic feature characterizes their parts of speech, i.e., nouns, verbs, etc. While these features total a large number of points, we will not number them as such. In these two chapters there are 882 (18x7x7) words (131, 132) and 4,459 (13x7x7x7) letters (133, 134, 135). It is a remarkable fact that the numbers 42, 882 and 4,459 are all of them divisible by no other number than 7. In each of the six sections of these two chapters, the total number of words is divisible by 7 (136-141), and this is also true of the number of the letters (142-147), while if the words are divided into parts of speech, the following appears: Verbs (excluding participles) are 133 (19x7) (148), whose letters are 1,008 (144x7) (149); proper nouns are 161 (23x7) (150), having 1,008 (144x7) letters (151); common nouns and adjectives are 126 (18x7) (152), having 798 (114x7) letters (153); pronouns 56 (8x7) (154), having 252 (36x7) letters (155); adverbs are 28 (4x7) (156), having 112 (16x7) letters (157); participles are 49 (7x7) (158, 159), having with the 145 articles 798 (114x7) letters (160); the articles and prepositions total 210 (30x7) (161); conjunctions are 119 (17x7) (162), which with the 65 prepositions total 483 (69x7) letters (163). Very many numerical features of sevens, eights, nines and elevens in these two chapters we pass by without mention, believing we have given enough thereon to convince any honest and open mind.


So far we have shown the occurrences of sevens in three chapters: John 17 and Matt. 1; 2. Lest one would think that these phenomena are limited to these chapters (they permeate the Bible through and through), we will give small sections numerically from the other two Gospels. Let us first consider the first



eight verses of Mark—Mark 1: 1-8. They have 126 (18x7) words (164), a vocabulary of 77 (11x7) words (165), of which 42 (6x7) begin with vowels (166) and 35 (5x7) with consonants (167). This vocabulary of 77 words has 427 (61x7) letters (168). John the Baptist uses 21 (3x7) of these vocables (169) and does not use 56 (8x7) of them (170). The first and last words of this section, alphabetically arranged, have the value of 312 and 1,501, whose sum is 1,813 (37x7x7) (171, 172); and the two words that have respectively the smallest and largest numerical values in this vocabulary, 9 and 1,755, total 1,764 (36x7x7) (173, 174). Moreover, 6 of these words have each a numerical value less than 100,—9, 55, 65, 31, 85, 70,—whose sum is 315 (45x7) (175). 19 different letters of the alphabet are used to begin these vocabularies, having as the sum of their values 2,289 (327x7) (176). These vocabularies are distributed as follows: Of the 77 words vs. 1-5 have 49 (7x7) words (177, 178) and vs. 6-8 have 28 (4x7) (179). There are in these 8 verses 21 (3x7) words (180), either (1) not found before in the particular form here found, or (2) not found in any later New Testament book, or (3) not found in this particular form anywhere else in the New Testament. Thus in these 8 verses there are at least 17 different numerical points. It has more, too many to give here.


As an illustration of numerics from Luke we will take the words of Luke 1: 46-55, which are usually called the Magnificat (She [Mary] magnifies [the Lord]). With its introductory words, "And Mary said," it contains 14 (2x7) sentences (181), 105 (15x7) words (182) and 546 (78x7)=7x77[11x7]+7) letters (183), numbers which when taken together (having a common divisor) are divisible by 7, but by no other number. There are two well defined sections of 7 sentences here (7+7) (184, 185), and in each section the 7th sentence is longer than the other six (186, 187). The last one contains 21 (3x7) words (188) and 112 (16x7) letters (189). In the second section 7 acts of



God are set forth (190). According to Ancient Greek Grammar (not English Grammar) there were 8 parts of speech: noun, pronoun, verb, participle, article, adverb, preposition, conjunction. Participles were separated from verbs and adjectives were counted among nouns. There are no adverbs in the Magnificat, nyn (now) being used here, as often in the New Testament, as a noun with an article and governed by a preposition. Hence there are 7 parts of speech used in this passage (191); of these 35 (5x7) are nouns (192), 14 (2x7) are pronouns (193), 16 verbs plus 12 conjunctions, or 28 (4x7) (194), and 17 articles plus 8 prepositions plus 3 participles, or 28 (4x7) (195). These total 105, as shown above. Of the declinable nouns 7 (1x7) are singular masculine (196), 7 (1x7) are plural masculine (197) and 7 are singular neuter (198). There are 7 (1x7) proper nouns, if Savior and the Mighty One (God) are included (199). 14 (2x7) nouns end in o (200) and 7 (1x7) in i (201). Names of God and things belonging to Him occur 7 (1x7) times (202). Of the pronouns 7 (1x7) different inflections are used (203); aytos occurs (in oblique cases) 7 (1x7) times in the singular (204); it also occurs 7 (1x7) times in the genitive singular and plural (205). Of the verbs 14 (2x7) are in the indicative mood (206) and 14 [not the same 14] (2x7) in the aorist tense (207); 7 (1x7) begin with e (208) and 7 (1x7) end with oy (209). Of the conjunctions, kai (and) occurs 7 (1x7) times (210) in the song itself. Of the articles 14 (2x7) are in the singular (211) and 14 (2x7) begin with t (212); 7(1x7) words begin with p (213), 14 (2x7) with e [of which 7 (1x7) are verbs] (214, 215), and 14 (2x7) with k (216); 7 (1x7) end with o (217) and 28 (4x7) with i (218). 7 (1x7) words have 7 (1x7) letters each (219, 220) and 7(1x7) have 9 (221). But these 221 points are not exhaustive.


Its 105 words are the sum of the numbers 1-14 (222); a occurs 70 (10x7) times (223), e 56 (8x7) times (224), i 56 (8x7) times (225), o (52)+y (38)+ph (15)